Experience at Mount Sinai , Sermon on Exodus 19:3–25 | sermon by Father. Mungamuri Devadasu | Bible Mission
Prayer: Father! We praise You—the One who descended upon Mount Sinai with power and glory. If even this earth cannot bear the weight of Your majesty and glory, how can we, mere humans, withstand it? Yet, because of Your love, Your call, and Your preparation, You are having mercy on us. For that, we offer our gratitude. Just as You spoke with Moses to let him experience Your glorious presence, we also plead in Jesus’ name: speak with us and let us experience You. Amen.
Let
us meditate today on the historic encounter that took place on Mount Sinai.
O believers
who desire salvation! This story centers around Mount Sinai: a mountain with a
summit, a boundary set around it, and nearly 600,000 people camped at its base.
No man or beast was allowed to approach the mountain—only Moses could go up,
for God would speak with him.
Scripture
records the purpose for which Moses ascended the mountain: to meet God face to
face. He separated himself from the congregation and went up. There, the Lord
descended.
1. God came down in
fire.
2. Moses entered into
the cloud.
God
did not descend with chariots or any other means, but in fire. The whole
mountain trembled.
There were:
1. Fire
2. Smoke
3. Earthquake
4. Thunder
5. Lightning
6. Trumpet blasts.
The
Israelites watched. But Moses was not consumed by the fire. Naturally, fire
should burn—but Moses was unharmed. Despite these terrifying signs, Moses did
not flee. The earth quaked, yet Moses stood on the mountain while the people
remained below. God was in the fire. Those far away were afraid, but
Moses—being in God's presence—was not afraid. Moses feared none of the above
five manifestations, but the people at a distance did.
These
were signs of God's presence. God spoke with Moses in an audible
voice—something He had never done with anyone before. Prior to Moses, there was
no congregation of believers. There were only individuals—Abel, Enosh, Noah,
and others.
But
after Moses, God began addressing the assembly (congregation) through him. He
told Moses what the people must do: prepare their clothes, wash themselves, and
get ready. Moses passed these instructions to the people. They prepared
themselves.
Moses went up to meet God, and God gave the Ten Commandments—and even more than
that...
1. He gave the Law for the
congregation that existed then (the Mosaic Law for the Jews).
2. He taught laws that
would be needed
by the future congregation (the moral law for the coming
Church).
– The
ceremonial law was for the Jews.
– The moral law was for the future Church.
1. On Mount Sinai, Moses
encountered God.
2. On Mount Nebo, he
went to be with God.
When
Moses was on Mount Sinai, Joshua remained below. During his earthly life, Moses
lived in Pharaoh’s palace, then in Midian, then suffered with his people in
Egypt. But now, he ascended to God’s presence. He had undergone many trials.
That’s how he was made ready to enter God’s presence.
We
too must be prepared if we are to enter the presence of God.
What
is this story truly about?
It
reveals three key elements: (1) the
congregation at the foot of the mountain, (2) Moses on the mountain, and (3)
God who descended. Those living in the land of Palestine or Egypt do not
understand this. It is revealed only to those who prepare themselves; worldly
unbelievers do not grasp it. While Moses stood upon the mountain, God revealed
to him the commandments that were in His heart. Because these commandments were
given at that moment, we now have the Old Covenant.
A
few months earlier, God had appeared to Moses in a burning bush. The bush was
not consumed, though it burned. Fire was present on the mountain as well. This
same divine glory—God spoke from within the bush, from within the fire—was now
manifest again. In doing so, God was preparing Moses. Moses saw God’s fire on
the mountain and heard His voice, which elevated him to a higher spiritual
state. In the same way, believers too will be led into deeper spiritual heights
through such preparation and experiences.
Just
as Moses traveled from the burning bush to the wilderness, and from the
wilderness to the summit of Mount Sinai, he climbed the summit of devotion.
Believers likewise must ascend in their spiritual walk to higher levels of
faith and holiness. Consider Shadrach, Meshach, and Abednego—they were inside
the fire but did not die, whereas those outside the fire perished. Similarly,
anyone who touched the mountain would die, but the One who dwelt upon the
mountain did not.
There
is a great difference between worldly fire and divine fire. The fire of the
world destroys. The fire of God, however, protects—but only those without sin
can survive in it. The fire that came upon Moses symbolically foreshadowed the
fire described in Daniel’s writings. Even though the Israelites had washed and
prepared themselves, they would still die if they touched the mountain. Moses,
on the other hand, was fully prepared and therefore could approach the divine
presence.
Though
both Moses and the people were prepared, there was a clear difference in the level
of their preparation. Moses was prepared enough to ascend the mountain; the
people were only prepared enough to remain at its base. There is a distinction
between Moses’ spiritual preparation and the people’s.
This
principle is echoed in Jesus’ parable in Matthew 25. Among the ten virgins,
only the first group entered, while the second could not. Why? Because there
were differences between them—differences in faith, in devotion, in knowledge
of God’s Word, in spiritual stature, and in experience. All were preparing, yet
not all were equally ready.
After
Moses crossed the boundary set around the mountain, if he had allowed even a
single evil thought to enter his mind, he would have perished. Even when
descending, if any unworthy thought had entered his heart, it would have led to
destruction.
Concentration
is incredibly difficult.
To keep one’s eyes and ears continually fixed on God is not easy—it demands
complete focus, devotion, and purity of thought.
When
Moses was in the presence of God, had any evil thought entered his mind, he
would have been consumed like a piece of cotton. Why didn’t the three Hebrew
young men—Shadrach, Meshach, and Abednego—burn in the fire? It was because they
were in the presence of God and were prepared for that experience; therefore,
they did not perish. When Moses set up the Tabernacle, he had to be in the Most
Holy Place along with God. The cloud of God’s presence would descend upon Moses
in that Most Holy Place. No one was to touch that cloud. There was awe and
fear.
When
the Lord Jesus died, the veil in the temple was torn. Now all can go into the
presence of God. Moses was not destroyed because he had no evil thoughts in
God's presence. That means his mental
stillness (inner discipline) was perfect. Therefore, those who
wish to enter the presence of God must also be like him. They must close their
physical ears and eyes and open the eyes of their inner spirit.
Ask
yourself:
1. Have you rid yourself
of all evil thoughts?
2. Have you truly seen
God?
3. Do you have
singleness of heart and mind like Moses?
We
must examine ourselves in these three ways and live accordingly. Those who
possess mental stillness and clarity are like the wise virgins in the first
group of the parable in Matthew 25. Those without such stillness are like the
foolish virgins in the second group. Can you not be mentally focused even for
one hour?
Moses
was in God's presence for forty
days with such mental stillness. We too must have that kind of
focused inner discipline. Moses even entered into the gospel scene—the
Transfiguration (Matthew 17). Moses and Elijah, both of whom had spent forty
days in God’s presence, appeared together. They spoke with the Lord Jesus and
departed after a few hours. If we spend even one hour a day in God’s presence,
our families will receive a blessing.
Can
a person who fasts for one whole day and spends it in God’s presence be
strengthened? Yes, their physical
strength will actually be greater. When Moses came down from
God’s presence, his face
shone with radiant light. Though the brightness faded as he
approached the Israelites, his body
was not weakened.
Moses,
Elijah, and the Lord Jesus each fasted for forty days. None of them became
weak. Even Sadhu Sundar Singh became weak during such practices—but you should
try to remain strong. It can be achieved through spiritual practice.
Moses
could remain for forty days because God
had called him. If one attempts such a thing by personal desire
alone, weakness will result. This is written in the Bible. This discipline was
established for those who desire deeper spirituality. Not everyone can follow
this path—only a few can. I am not telling you that you must be the one. Nor am
I saying go unless the Lord tells you to.
Mount
Sinai is a holy mountain. Even now, there are Christian hermits (some from the
military have witnessed them) dwelling on Mount Sinai. While still here on
earth, we must learn all these things and prepare ourselves so we may ascend to
the heavenly summit.
Fasting
should not be done for outward display. There should be no physical weakness.
As the Lord taught in Matthew 6:1, our acts of righteousness must be visible
only to Him. In order to be made ready for glory, we must prepare our minds and
hearts with the help of the Holy Spirit.
Blessing: May the Bridegroom
grant you the grace and blessedness during these forty days to practice here
and now—to experience His glory and majesty—and like Moses, to be established
in the summit experience. Amen.
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