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Law & Gospel, Isaiah 55:8–13; Matthew 4:18–22 - Sermon by Father.Mungamuri Devadasu

 

Sermon 2. Net, Hook - Gospel

Isaiah 55:8–13; Matthew 4:18–22; Acts 26:25–29; Romans 10:4

Beloved ones who have come to hear the truths of the Gospel,
May the blessings of the Gospel reach you today! Today’s message will explain the difference between the work of the Law and the work of the Gospel. I will remind you of two simple yet powerful concepts you already know:

1.      The Net, and

2.     The Hook.

If the Gospel is like a net, then what is in the Law?

The Law contains a standard of teaching, consisting of commandments and rituals. The commandments include instructions such as, “You shall not do such and such.” If anyone disobeys, punishment is the consequence. The curse that results can even pass on to one’s descendants. The wrath of God is kindled against disobedience. This shows the strict and fearful nature of the Law.

In contrast, the responsibility of a Gospel preacher is to proclaim the removal of punishment and to teach the people to do good. The Gospel message invites people to rest, removes evil, shows compassion, and extends forgiveness. This message brings comfort and healing. Both the Law and the Gospel must be presented from the Bible. If only the Law is preached, people become confused and discouraged. The Law alone can wound, but the Gospel brings restoration. Therefore, both must be taught together — one revealing the seriousness of sin, and the other revealing the mercy of God.

The Law is like a sharp hook — it injures and causes suffering. But the Gospel is like a net — it gently surrounds and captures. A fish caught on a hook struggles and eventually dies. A fish caught in a net may try to escape, but it cannot. At first, the fish thinks it is in danger and struggles out of fear. Only later does it realize that there is no harm at all.

In the same way, those who first hear the Gospel may resist, fearing loss or judgment. But in time, they understand that the Gospel does not destroy — it saves, heals, and brings hope. Thus, while the Law is necessary to awaken the conscience, it is the Gospel that brings true freedom through forgiveness in Christ.

The Lord called the apostles who were fishermen. When they cast their nets initially, they did not catch any fish. But when the Lord instructed them to cast the net, they caught so many fish that the net began to tear. In the same way:

1.      When the Gospel is first preached, people may not immediately respond — that is, they do not accept the Gospel.

2.     But when it is preached again and again, the catch becomes abundant — like the net filling to the point of breaking, or the temple being filled — meaning, many will come. At that time, many opponents will also rise up and speak against the Gospel. Even then, the situation may appear like the net is breaking.

3.     But when fellow workers come to help, the Gospel will not break — that is, all will ultimately be saved.

Who are those that will go to Hades without being saved in this world?

1.      Those who do not hear the Gospel,

2.     Those who hear but do not repent,

3.     Those who hear the Law and become discouraged,

4.     Those who, though desiring to leave sin, lack the power to be delivered from it.

Where the net should be cast?

1.      “Go into all nations and preach the Gospel,” said the Lord, for all authority in heaven and on earth has been given to Him.

2.     “Launch out into the deep and cast your nets” — this means to reach those in the depths, that is, those in despair even while still living on earth, and those deep in the underworld — in Hades.

Example: The prodigal son left his father and went to a far country, where he became like one among the pigs — meaning he descended into Hades and became like those there. When he came to repentance and remembered his father, that act became part of the Gospel's work. Even those who have gone very deep can be saved. Therefore, the Lord told Peter, “Launch out into the deep and cast your net.” Did Peter go deep? Did the boat go deep? No one went deep — but the net went deep. In the same way, the Gospel reaches even into Hades.

How great was the net cast by Peter and John!
The second net that Peter cast — how far it reached! It didn’t stop with three thousand souls; it eventually reached all nations. The net they cast was never taken away. Even today, that net is still at work.

When the Lord said, "Catch fish," Peter held the net. But when the Lord said, “I will make you a fisher of men,” he let go of that net. The first net brought no lasting profit. But the second net is still active. When Peter first cast the net, he didn’t even eat the sea fish he caught. But when he cast the net of salvation, he experienced the fruit of salvation. Even those who are in despair in their pursuit of salvation can still receive the Gospel. When the net is cast, salvation is inevitable at some point.

Colossians 2:16 – The story of the net and the wind:
The Lord said to steer the boat into the deep. That means the fish are not at the surface. They are not in the upper layer, nor in the middle layer— are they at the bottom, in the sandy depths. Only by casting the net deep did the fish come into it. This reminds us of one important thing:

Sinners are sinking into despair — because they are uncertain whether to pray for the forgiveness of their sins. Some are praying for the power to overcome sin, but when they don’t receive it, they fall into discouragement and stop praying, reading the Bible, doing Gospel work, or giving offerings. For such people, the Lord is able to reach them even at the very end and rescue them.

That is why the Lord said, “The Son of Man came to seek and to save that which was lost.”
And the Lord Jehovah declared: “Even if you go to the ends of the earth, I will bring you back from there.”

The lost sheep left the flock, left the town, and wandered off somewhere. The shepherd went to that place and brought it back. The prodigal son left his home and went to a foreign country. There, due to wicked associations, he faced distress; being unemployed, he became sorrowful and eventually went to eat the pods meant for pigs. Finally, he returned to his father, moved by the memory of his father's love.

In the same way, sinners in this world are rejecting the many opportunities given to them and are heading toward death — ultimately to Hades. The Lord who told His disciples to “launch out into the deep” is now going to those who dwell in the depths — that is, the inhabitants of Hades beneath the earth — and is leading them into the higher paradise.

A fish is wounded by the hook and suffers. Likewise, sinners who do not walk according to the commandments of the Law of Moses experience fear and pain. But a fish is not harmed by the net. In the same way, the teaching of the Gospel does not bring harm to people. The Law brings fear, punishment, curses, and judgments. But the Gospel brings acceptance, joy, rest, instruction, the blessing of salvation, forgiveness of sins, the power for a renewed life, and entrance into the Kingdom of Heaven. All these are taught to be the inheritance of those who repent.

Note: In terms of teaching, the Law does not completely lack the way of salvation — much of it focuses on the renunciation of sin. The Gospel also includes the message of sin renunciation, but it is filled with grace and acceptance. If the teaching of the Law is like a hook, the Gospel is like a net.

The old net must be cast aside, and a new net — meant to catch men for salvation — must be used. Peter and others used such a net, and through it, the Lord turned many to Himself. This is the Gospel net. It is through this net that the message of salvation has spread to all nations, gathering sinners even today. That net reaches even those who are in despair, even those who have plunged into the depths. That same net has extended even into Hades and is at work there too.

May the Lord prepare you, through His Word, to take part in such a work. Amen.

Note: This sermon was delivered by Father. Devadasu on July 3rd, 5th, and 6th in the year 1945 at Rajahmundry.

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