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Fasting Practice - Isaiah 58:3–8; 1 Thessalonians 5:12–24, Sermon by Father.Mungamuri Devadasu

 

Sermon. Fasting Practice
Scripture References: Isaiah 58:3–8; 1 Thessalonians 5:12–24

Beloved ones who are devoted to this day of fasting! May you all receive the full blessings of true fasting! Amen.

Prayer: Our Father who is on the earth! Our Father who is in heaven!
O Triune God—Father, Son, and Holy Spirit! We give You many thanks for being present in our gathering at this moment. We even thank You, Father, for allowing Satan to be aware of this gathering. Whatever meetings we conduct, even Satan must see them. Therefore, it is good that You permit him to observe. This meeting, which is aimed at overthrowing his efforts and his kingdom, should be seen by him and his forces. In the same way, Your angels and the citizens of heaven must also come to witness meetings where Your believers are building Your kingdom. Bring them with You, Lord. Also, bring the spirits of those on earth who have been granted spiritual gifts—let them see what is happening here, because this work must also be seen by them. Tonight, when it is declared that a meeting is happening here, let those who hear about it bring with them those whom You desire to be present. But do not allow those You do not desire to attend. If they happen to arrive, gently lead them away.Now, O Lord, whatever You intend to speak to us, please speak it clearly. Open the ears of our hearts so that we may receive and cherish Your words. As it is written, “He who has ears, let him hear what the Spirit says to the churches.” Bless every child, every adult, every Christian and non-Christian gathered here by name, one by one. This prayer we offer through our Lord who is coming soon—hear us, O Lord. Amen.

1. To the believers who have come to listen to strong and serious messages—listen carefully.
My first message is about fasting. You may have already heard these things in other gatherings, from the Bible, or in Sannidhi (devotional) meetings. Some of you may not have heard them. The teachings that the Lord Jesus gave about fasting in those Sannidhi meetings may have been explained even better by others than I can.

The first message is on fasting,
the second on tithing,
the third on Gospel proclamation,
the fourth on the establishment of prayer gatherings, and
the fifth on the Second Coming of the Lord.
All five of these messages are deeply necessary for believers.

 

Fasting: What is fasting?
Fasting prayer is not merely refraining from food but involves laboring intensely in prayer, to the point of sweating and deep spiritual effort. It means setting aside all regular work and avoiding any distractions that prevent you from being fully present in the fasting prayer gathering. One must stay fully occupied, resisting idleness, and refrain from whispering or chatting during the meeting. Instead, one must remain deeply committed and focused on the Lord with reverence. Even the tendency to ask others what they received in the meeting should be avoided. When demonic spirits appear, they must be cast out boldly, with spiritual authority. For example, just as a viper in the wilderness, which has never seen a human, strikes the ground with its head when it does—so also, when demonic spirits see such intense gatherings, they tremble and flee. This is the kind of powerful spiritual warfare that defines a true fasting prayer day. On such a day, one should refrain from food, water, or even leaving the premises unless absolutely necessary. Fasting also includes acts of charity: offering a portion of your food—or even all of it—to the poor, the sick, the elderly, and the unemployed. This practice is clearly outlined by the prophets in the Bible. Even Jesus Himself ministered to the poor, the sick, the aged, and the jobless—providing for their needs. When God brings such people before us, and we assist them, that moment becomes a true fasting moment. Moreover, if individuals from food donation organizations come and ask for help—saying, “Sir, you are Christians, could you help us in any way?”—responding to them counts as ministering to the poor in God's sight. Additionally, if you've just eaten, cleaned the dishes, and are about to rest when suddenly a relative, friend, or neighbor arrives unexpectedly—be it during the day or night (like the friend in the Bible who came at midnight asking for bread)—if you do not grumble but serve them as though serving the Lord, that is true hospitality, and also counts as fasting. At that moment, your guest becomes one of the poor. There are seven kinds of poor described here. Even if someone in debt comes and pleads, asking for help with the promise to repay later—offering help to the extent you're able, that too is true fasting. Sometimes, even the oppressors or wrongdoers may come and ask for help. Their coming indicates that the time of the Lord's return is near, and so even such people must be helped. That’s why such spiritual gatherings are needed—to receive strength and divine grace for these actions. When someone comes for help, and you have no money or resources left, you can still say: “Brother, I don’t have anything at the moment, but I will pray that God provides it for you. My Lord will surely hear my prayer.” As it is written in John 14:14, “If you ask anything in My name, I will do it,” so do not be discouraged. Encourage the person, pray for them, and send them off with faith. Even if they were skeptical at first, they will leave comforted. This is not limited to this Tuesday alonesuch gatherings must be held every Tuesday regularly, to live out this kind of spiritual lifestyle. 9) This is very terrifying—more terrifying than anything else. You may not believe it, but these are the final type of poor—and they are the most important. It is the Lord Jesus Himself who comes in the form of the poor, appearing even in the likeness of a leper, to show people that sicknesses have come as a result of human sin and their personal disobedience. When the Lord comes in such a form, if you fail to recognize Him and miss that divine moment, you become spiritually unfortunate and utterly poor. If you look closely and discern deeply, a light will be seen in the eyes of that beggar (if the sick person is actually the Lord, this light may not be visible to everyone—but only to you). Then, if you recognize Him and say, “Lord, I worship You!” He may take your alms but then disappear mysteriously, revealing that He was the Lord. Another kind of poor person are those who act violently—who forcibly snatch food from your plate. But if you are in prayer, the Lord will not let such aggressors harm you (listen to this word carefully—stay in prayer). When such poor come to you, take a moment, go inside and pray—ask the Lord whether you should give or not. If that person is truly poor, he will remain until you return. But if that person is the Lord Himself, He will leave while you are praying. Some may ask for a piece of cloth, some may ask for curd rice, and some may sit silently in front of your house. Be careful. Be very discerning in these matters.

10) When you are traveling, you may come across someone—be it the Lord Himself, or an angel, or a heavenly saint—who will sit quietly beside you, gently looking around with great humility. If you are a true believer, recognize that this is the form of the Lord Jesus. I am telling you what is written in Matthew chapter 25. Be watchful. The Lord's return is near, and these kinds of encounters will soon increase—some are already happening today. Since they are happening and will continue to happen, be careful and vigilant. In this way, these are ten types of poor people. When you try to offer them something, some may refuse to accept, saying, “No, it’s okay.” Do not be discouraged. These moments are divine tests of love, humility, and spiritual discernment.

While traveling from Poona to Daund Station, in one of the train compartments were military personnel. Among them was a man who looked like an Anglo-Indian. As the soldiers did not offer him a seat, he stood silently in a corner of the compartment. Then, turning to those in the compartment, he asked, “Do you know for whom this world is being revealed?” and immediately disappeared from sight. In this manner, the Lord visits us many times—to test us, to teach us through experience, and to awaken our spiritual understanding. This meeting was arranged so that such experiences would become part of your spiritual life. May the Lord Jesus Christ Himself teach you through these divine experiences, grant you His timely visitations, give you the wisdom and discernment to recognize Him, enlighten your understanding, and establish you firmly in His glory. Amen.

This message was preached by Father Devadasu Ayyagaru on September 16, 1958, during a fasting day gathering

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